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In conventional terms I would say yes, but from the ultimate point of view the Buddha Dharma is not something you can "have." Chapter seven of the Diamond Sutra makes this point:
"What do you think, Subhuti, has the Tathagata arrived at the highest, most fulfilled, awakened mind? Does the Tathagata give any teaching?"
The Venerable Subhuti replied, "As far as I have understood the Lord Buddha's teachings, there is no independently existing object of mind called the highest, most fulfilled, awakened mind, nor is there any independently existing teaching that the Tathagata gives. Why? The teachings that the Tathagata has realized and spoken of cannot be conceived of as separate, independent existences and therefore cannot be described. The Tathagata's teaching is not self-existent nor is it non-self-existent. Why? Because the noble teachers are only distinguished from others in terms of the unconditioned."
Buddha Dharma teaches that all phenomena, including the Buddha's teachings, are not unchanging independent things that can be held on to as if they were permanent isolated objects. All things - including our own forms. feelings, perception, mental formations, and our stream of consciousness - are interdependent and in a constant state of flux. This does not mean that they don't exist at all, but it does mean that existence is ultimately not of graspable, isolated things. When we realize this on a very deep visceral level we can overcome the habits of attachment and aversion. To awaken to a way of life free of attachment, aversion, and delusion and characterized instead by selfless compassion is the best possible thing you can "have" (but of course its not some-thing you can have).
Namu Myoho Renge Kyo,
Ryuei
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