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A curious and noteworthy aspect of the teaching of Confucius is his arm's length attitude towards religion. Confucius, although he later became a god, to whom temples were dedicated in every Chinese city, as the patron of students and scholars, nevertheless didn't talk about the gods at all:
"The topics the Master did not speak of were prodigies, force, disorder, and gods. [Analects translated by D.C. Lau, Penguin Books, 1979, VII:21, p. 88]"
The term for "god" here, Shena (shin or Jami in Japanese) is often translated "spirit" or even "spiritual beings." We see another term in this quote:
Chi-Lu asked how the spirits of the dead and gods should be served. The Master said, "You are not able to serve to serve man. How can you serve the spirits?" [XI:12, p. 107]
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