|
The Orthodox can be described as like Catholics with all the sacraments (mysteries) but with lots more incense, lots more icons, a lot more singing, longer beards, a married priesthood, a three hour liturgy on Sunday with litany after litany and remembrance of saint after remembrance of saint, a theology centered on the Trinity and on the Holy Spirit as the one who divines mankind (don't worry that doesn't mean man becomes God per SE), etc.
The Orthodox, being just that, orthodox, can trace their roots all the way back to the apostles, so they have apostolic succession - their bishops are legitimate successors to the apostles, like the Catholics, but unlike most protestant denominations.
The Orthodox, like Catholics, would reject a good deal of reformation theology, especially Luther's idea that original sin completely corrupted human nature.
The Orthodox would not put on a show in the middle of their worship space. They would use a church hall or gathering hall in the church for that. For them, the sanctuary is reserved for prayer and liturgy, and only men can go behind the consorts (where the altar is).
The Orthodox generally are non-Roman rite. What I mean by this is that in the early church there were five centers of Christianity: Jerusalem, Antioch, Alexandria, Rome, and Constantinople. With these different centers there were different theologies (simply different emphasis... different flavors of orthodoxy), different liturgical traditions, etc. The Greek and Russian Orthodox as well as the Orthodox in the Balkans and eastern Europe are Byzantine rite (from Constantinople). There are Siro Malabarese Orthodox in India whose rite originates from Antioch. There are Coptic Orthodox whose rite originates from Alexandria. The Catholic Church (Roman Rite) and protestant communities all originate from the Roman tradition (which included Rome, France, Spain, North Africa, etc)
Oh, and the Orthodox like Mary, not only more than the original Protestant reformers (it was their followers that lost Marian devotion, surprisingly), but even more so than the Catholics. One of my favorite prayers of theirs is this one, which is repeated numerous times in the divine liturgy (what catholics would call mass - Eucharist) of Saint John Chrysostom (Byzantine Rite):
Deacon: "Commemorating our most holy, most pure, most blessed and glorious Lady, the Mother of God and ever virgin Mary, and all the saints, let us commend ourselves one another and our whole life unto Christ our God" - Choir: "To thee, O Lord"
|