When was the biblical canon of the Eastern Orthodox Church established, and by whom?

I understand that the Eastern Orthodox Old Testament canon is based on the Greek Septuagint. What I would like to know are any details concerning the establishment of these Scriptures as canon **FOR the EASTERN ORTHODOX CHURCH**, not for the Western Church. For example:

In what year were these Scriptures determined to be canonical?
Whose decision was it?
Why are Septuagint books such as 1 Enoch and Jubilees excluded?
Which Greek Septuagint text was determined to be authoritative, when, and by whom?

I appreciate knowledgeable information, and I appreciate it if a source is provided even more.

Thank you very much.

Jim
OK, I received some knowledgeable answers - but not to the question that I asked. Let me provide more detail:

First, the Eastern Orthodox (EO) biblical canon contains 3 Scriptures which are **not included** in the Western canon as defined at Hippo and Carthage. These are 3 & 4 Maccabees and Psalm 151. These Scriptures have *not* traditionally been included in the Western (Latin) canon!

Now, what I want to know is when the current EO canon was established. Clearly, it was *not* at Carthage or Hippo, as these Scriptures are *not* included in that list, or in the later Decretum Gelasianum.

At *some* point an Eastern (Greek) canon was established that differs from that of the (Latin) West (which was established, except for the book of Baruch, at Hippo and Carthage).

SO, when was the Eastern canon - *as it exists today* - established?

Thanks.

Jim

Orthodox church uses the bible that the Catholic Church compiled in the 4Th century

Google the Great Schism. The Eastern Orthodox church split from the Catholic in the 11Th century.

http://en.wikipedia.org/wiki/East-West_Schism

From the 4Th century, right up until the schism in the 11Th century, the Septuagint was universally accepted by the whole Church, as was all the rest of the biblical Canon.

I can only answer you questions partially, but I'll try.
The Septuagint was used Jesus and the apostles, and the New Testament most often follows the readings of Septuagint in quoting the Old Testament. The Septuagint has been in continuous use by Greek-speaking Christians ever since. The canon for the whole church (East and West) was set at the Third Council of Carthage in 397 (http://www.bible-researcher.com/carthage.html).

I couldn't say why the book of Enoch was not included, since it is quoted by St. Jude in the New Testament, and by several important fathers. Note that the excluded books were not found to be heretical but the council determined that "nothing [else is to] be read in the Church under the title of divine Scriptures," meaning to be read in the services of the Church. However, both of the books you mention fell into disuse and no long exist in Greek. (see Wikipedia articles on them.)

The authoritative modern Orthodox edition of Septuagint is maintained on line by the Church of Greece (http://www.myriobiblos.gr/bible/ot/default.asp). I couldn't tell you who prepared it.

The Old Testament canon of Scripture is that of the Septuagint, which was the Bible of the apostles. Other Christian communions through the years have deviated somewhat from this apostolic canon which the Orthodox Church still uses. The canon of the New Testament was developed over the early centuries of the Church. Its first known listing in its final form is the Paschal Letter of St. Athanasius of Alexandria in A.D. 367.

http://orthodoxwiki.org/Biblical_canon#The_Canon_of_Scripture