what is the origin between the conflict of the eastern orthodox church and the roman
well I'm doing this test for my 7Th grade social studies class and the last question id worth ten points and it says:Explain the conflict between the Eastern Orthodox Church and the Roman Catholic Church.What were its origins and how was it resolved?
Eastern Orthodoxy arose as a distinct branch of Christianity after the 11Th-century "Great Schism" between Eastern and Western Christendom. The separation was not sudden. For centuries there had been significant religious, cultural, and political differences between the Eastern and Western churches.
Religiously, they had different views on topics such as the use of images (icons), the nature of the Holy Spirit, and the date on which Easter should be celebrated.
Culturally, the Greek East has always tended to be more philosophical, abstract and mystical in its thinking, whereas the Latin West tends toward a more pragmatic and legal-minded approach. (According to an old saying, "the Greeks built metaphysical systems; the Romans built roads.")
The political aspects of the split date back to the Emperor Constantine, who moved the capital of the Roman Empire from Rome to Constantinople. Upon his death, the empire was divided between his two sons, one of whom ruled the western half of the empire from Rome while the other ruled the eastern region from Constantinople.
These various factors finally came to a head in 1054 AD, when Pope Leo IX excommunicated the patriarch of Constantinople (the leader of the Eastern church). In response, the patriarch anathematized (condemned) the Pope, and the Christian church has been divided into West ("Roman Catholic") and East ("Greek Orthodox") ever since.
A glimmer of hope for reconciliation came at the onset of the Crusades later that century, when the West came to the aid of the East against the Turks. But especially after the Fourth Crusade (1200-1204), in which crusaders sacked and occupied Constantinople, the only result was an increase in hostility between the two churches.
However, attempts at reconciliation have been renewed in recent years. In 1964, the Second Vatican Council issued this statement praising its Eastern counterparts:
The Catholic Church values highly the institutions of the Eastern Churches, their liturgical rites, ecclesiastical traditions, and their ordering of Christian life. For in those churches, which are distinguished by their venerable antiquity, there is clearly evident the tradition which has come from the Apostles through the Fathers and which is part of the divinely revealed, undivided heritage of the Universal Church.
On December 7, 1965, the mutual excommunication of 1054 was officially removed by Pope Paul VI and Patriarch Athenagoras.
The East-West Schism, or the Great Schism, divided medieval Christendom into Eastern (Greek) and Western (Latin) branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church, respectively. Relations between East and West had long been embittered by political and ecclesiastical differences and theological disputes. Pope Leo IX and Michael Cerularius, Patriarch of Constantinople, heightened the conflict by suppressing Greek and Latin in their respective domains. In 1054, Roman legates traveled to Cerularius to deny him the title Ecumenical Patriarch and to insist that he recognize the Roman Catholic claim to be the head and mother of the churches. Cerularius refused. The leader of the Latin contingent excommunicated Cerularius, while he excommunicated the legates.
The Western legate's acts are of doubtful validity because Leo had died, while Cerularius's excommunication applied only to the legates personally. Still, the Church split along doctrinal, theological, linguistic, political, and geographical lines, and the fundamental breach has never been healed. Western cruelty during the Crusades, the capture of Constantinople in 1204, and the imposition of Latin Patriarchs made reconciliation more difficult. On paper, the two churches actually reunited in 1274 (by the Second Council of Lyon) and in 1439 (by the Council of Florence), but in each case the councils were repudiated by the Orthodox as a whole, on the grounds that the hierarchies had overstepped their authority in consenting to reunification. In 1484, 31 years after the Fall of Constantinople to the Ottoman Turks, a Synod of Constantinople repudiated the Union of Florence, marking the final breach. In 1965, the Pope and the Ecumenical Patriarch nullified the anathemas of 1054. Further attempts to reconcile the two bodies are ongoing.
A schism is a break in the Church's authority structure and communion, different from a heresy, which means false doctrine. Church authorities have long recognized that the sacraments function even if their minister is in schism. There have been many other schisms, from the 2ND century until today, but none as significant as the one between East and West.
The Orthodox and Catholic Churches were one and the same until they separated from one another in 1054 mainly over the role of the Pope.
There are very few theological differences. The main difference is that the Orthodox Churches (http://www.newadvent.org/cathen/11329a.htm) use the Byzantine Rite (http://www.newadvent.org/cathen/04312d.htm) and the Catholic Church use the Roman or Latin Rite.
Pope John Paul II said of the Orthodox Churches in Orientale Lumen, "A particularly close link already binds us. We have almost everything in common."
For the entire document, see: http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_02051995_orientale-lumen_en.html