Hinduism - What was the Answer given by Krishna to the questions of Arjuna ? Read the

In Bhagavat Gita Arjuna questions Krishna.

1. what was the characteristics of those who have gone beyond the Gunas ?

2. how do they act and how they passed beyond the Guna's hold ?

what was the answer given by Krishna to the questions of Arjuna ?

KILL, murder, don't spare anyone, you have every right to take away someones life if they have done wrong....

great religion... which teaches to kill ones own brother, uncle, father etc., for the sake of holding drama (?). i don't know according to whom it is called drama when u kill someone.

They have become infallible and free from contamination of the material nature like good,passion and ignorance.A manifestation of energy of the Supreme lord will help depend them on or upon food for existence.This energy is known as Annamaria.Then they will realize the Absolute truth in life forms.This is called Parana Maya. Next they will be in Brahman realization.This is vicuna Maya.Subsequently,they will reach a stage in which they realize all blissful nature of Andaman.

1. what was the characteristics of those who have gone beyond the Gunas ?

he is no more motivated and driven to perform duties with the help of the actions of the stack, riskIKer Tomsk dispositions; of his own nature; instead he is motivated and driven to do so with the help of the information gained by him; with the help of his faith; especially about the know er of the knowledge of the doer of actions; the type and kind of nature of such knowledge; and the object of the activity of such knowledge


2. how do they act and how they passed beyond the Guna's hold

they perceive things from the point of view of one imperishable divine existence of self; both in the self and in others alike;

They agonize things with the knowledge that that there are many existences of such things ; in various kinds.

They realize things with the help of the real grasp of truth of above.

THERE IS MORE IN CHAPTERS 17/18.

Very nice & high Question.

My Answer here is not from Gita strictly.

1. One who goes beyond Gunas : He becomes NIRGUNA - beyond all the 3 Gunas - SADGUNA, RAJOGUNA & TAMOGUNAs. He is not bound by these. Please note that any human being on this earth - every one - has all these 3 GUNAs - in some or other proportion.

2. How they become so : Only SHIV has been told - only that PARA-BRAHMA PARAMESHWAR PARAMAATMA has been told to be NIRGUNA. So a person can be so only with his grace, with his KRIPA.

How they act : Such person just becomes another SWARUP OF SHIV - RUDRA - MAHESHWAR. He is only PARAM KALYAN-MAY, PARAM MANGAL-MAY, full of DAYA, KARUNA & PREM. i.e. he just does well being of all, has a lot of love, forgiveness & pity for all.

Love & regards to all,


Aum Namah Shivay

Second Chapter

Question inverse 54
Arjuna said: O Krishna, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?

Answer in verses 55 to 61
The Supreme Personality of Godhead said: O P?rtha, when a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.

One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.

One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.

The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.

The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.

One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.
http://vedabase.net/bg/2/en3

Fouteenth Chpater
Question in verse 21
BG 14.21: Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?

Answer in verses 22 to 27
The Supreme Personality of Godhead said: O son of P?ndu, he who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is unwavering and undisturbed through all these reactions of the material qualities, remaining neutral and transcendental, knowing that the modes alone are active; who is situated in the self and regards alike happiness and distress; who looks upon a lump of earth, a stone and a piece of gold with an equal eye; who is equal toward the desirable and the undesirable; who is steady, situated equally well in praise and blame, honor and dishonor; who treats alike both friend and enemy; and who has renounced all material activities ? such a person is said to have transcended the modes of nature.

One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.

And I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness.

http://vedabase.net/bg/14/en3