why Quran supports women to go for someone better man by cheating their husbands?
Qur'an (33:37) - "But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah's command shall be performed."
No doubt millions of young Muslims, trying to outdo one another at memorizing the Qur'an, have wondered about what this verse means and why it is there. In fact, this is a "revelation" of convenience that Allah just happened to hand down at a time when Muhammad lusted after his daughter-in-law, Zaynab, - a state of affairs that disturbed local customs. The verse "commands" Muhammad to marry the woman (following her husband's gracious divorce). As for why this should be part of the eternal word of God...?
Because the religions of Abraham are based on the concept: Survival of the fittest.
However religions like Buddhism are based on concept: Survival of All living beings.
Q. Is it true that the prophet (pub) had fallen in love with Zainab due to her beauty?
A. If that were true it would not detract from the veracity of the prophet. Muslims admit that he was a human being. It is not unnatural for a man to fall in love. The fact that he is a prophet does not rob him of his natural human emotions. In fact it is true that he loved his wives.
However, it is not true that he fell in love with Zainab in the way that is claimed by some critics. They say that once the prophet visited Zaid, the husband of Zainab. Zaid was out at the time, and Zainab was combing her hair. The prophet was struck by her beauty and immediately left saying something to the effect that God changes the hearts of people. When Zaid LentNTbout this incident he offered the prophet that he would divorce Zainab in order that the prophet may marry her. Accordingly, he divorced her and the prophet married her.
Several things point to the lack of truth in this story. First, it is unlikely that the prophet (pbuh) was suddenly struck by Zainab's beauty. Zainab was his cousin. He had known her since childhood. Why would she suddenly appear striking after she was already married to another?
Second, the prophet had arranged for her to get married to Zaid. If there was to be an attraction why did the prophet (pbuh) not encourage her to marry none but himself?
Third, the fact of the matter was that Zaid's marriage proved to be an unhappy one. Zaid was a former slave and as such was held in low esteem in the eyes of Zainab. He mentioned to the prophet that he intended to divorce his wife. But the prophet advised him to keep his wife and avoid divorce.
In the meantime, Zaid intended to divorce his wife, Allah intended to marry her to the prophet. Eventually Zaid could maintain his marriage no longer. He divorced Zainab and Allah declared in his Glorious Book that he has wedded her to the prophet after the proper waiting period was over.
This marriage served more than one purpose. First, the prophet was responsible for arranging Zainab's marriage to Zaid. In a sense, then, he was also indirectly responsible for the unhappiness she felt in her marriage. Her marriage to the prophet now provided her the honour she felt she deserved, and exonerated the prophet.
Second, Zaid had been adopted as the prophet's son. Eventually, however, the Qur'an prohibited the practice of changing the parental identity of adopted persons. Zaid, then, was to no longer be called "son of Muhammad" but rather "a close friend." The prophet's marriage to the divorced wife of Zaid was a practical demonstration that the adopted relationship was not equal to a real blood-relationship. A man cannot marry the divorced wife of his real son but he can marry the divorced wife of his adopted son.
The abolishment of the age-old practice was a positive improvement for the adopted persons. People outside of Islam still continue this practice for their own benefit. They adopt children and rob them of their real identify, making them believe they are real children of the household in which they grow up. When such children realize the truth they suffer much disappointment and grief. The adoptive process continues for the selfish gain of the adoptive parents.
But is it not true that children sometimes need adoptive parents? Yes. But they also need to preserve their real identify. This is what Islam ensures. It is the responsibility of the entire community to help children in need. They should be taken in and nurtured but not confused with one's own children.
The prophet's marriage to Zainab was a bold measure to forever engrave in the minds of his followers that as much as people would resist change, some changes are worth the effort. Adoptive children should no longer be robbed of their real identities.
Why is it you found the necessity in cutting out part of the verse? Is there more to it that you don't want people to consider?
33:37 (Y. Ali) Behold! Thou didst say to one who had received the grace of Allah and thy favor: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou should st fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
1st point - Regarding the first part of the verse you left out: The prophet encouraged him to remain married to his wife. He did not tell him to leave his wife, not for his own sake or due to the will of Allah, but in fact told him to stay married to her.
2ND point - Regarding the second part of the verse: He was his adopted son. There is more on adopted children in the Sudra (but you look it up yourself if you find it necessary). This verse also pertains to the relationship of an adopted child vs that of a typical child, which is not the same, and so marriage to either side of that family is not the same. Hence just one reason this verse was included.
Absolutely nothing in this verse about cheating on a husband, nor anything about the prophet stealing her away from her husband, let alone even encouraging it. Again, the prophet told his adopted son to remain married to her. You would know this if you had the entire verse handy. How convenient of you to leave it out.
well I gave this to you on your other questions, so i will add it again:
This is to what Allah has alluded in the verse, saying: "Whom Allah as well as you had favored. "
These words were said when the relations between Hadrat Zaid and Hadrat Zainab had become very strained, and after making repeated complaints Hadrat Zaid had finally told the Holy Prophet that he intended to divorce her. Although Hadrat Zainab had accepted to be married to him in obedience to Allah and His Messenger's command, she could not overcome her feeling that Zaid was a freed slave, who had been brought up by her own family, and she in spite of being the daughter of a noble Arab family, had been wedded to him. Due to this feeling she could never regard Hadrat Zaid as her equal in matrimonial lift, and this caused more and more bitterness between them. Thus after a little more than a year the marriage ended in divorce.
Some people have misconstrued this sentence to mean this: The Holy Prophet desired to marry Hadrat Zainab and wanted that Zaid should divorce her. But when Zaid came to the Holy Prophet and said that he wanted to divorce his wife, the Holy Prophet stopped him from this only half-heartedly. At this Allaln said: 'You were keeping hidden in your heart that which Allah intended to reveal. The real meaning, however, is contrary to this. If this the sentence is read with verses 1, 2, 3 and 7 of this Surah, one can clearly see that in the very days when bitterness was increasing between Hadrat Zaid and his wife, Allah had hinted to His Prophet that when Zaid had divorced his wife, he would have to marry the divorced lady. But since the Holy Prophet knew what it meant to marry the divorced wife of the adopted son in the contemporary Arab society, and that too at a time when apart from a handful of the Muslims the entire country had become jealous of him, he was hesitant to take any step in that direction. That is why when Hadrat Zaid expressed his intention to divorce his wife, the Holy Prophet said to him, `Fear Allah and do not divorce your wife." What he meant by this was that Zaid should not divorce his wife so that he was saved from facing the trial, otherwise in case the divorce was pronounced he would have to comply with the command, and thus provoke a severe storm of criticism and vilification against himself. But when the Holy Prophet deliberately forbade Zaid to divorce his wife so that he himself might be saved from what he feared would cause him defamation, Allah found this below the high position that He wanted His Prophet to enjoy, whereas Allah intended to effect a great reform through this marriage of the Prophet. The words 'You were fearing the people, whereas Allah has a greater right that you should fear Him," clearly point to the same theme.
The same explanation of this verse has been given by Imam Zain-ul-'Abedin Hadrat 'AIi bin Husain (may Allah be pleased with him). He says, Allah had indicated to His Prophet that Zainab would be included among his wives. But when Zaid complained about her to him, the Holy Prophet admonished him to fear Allah and keep his wife. At this Allah said to His Prophet, 'I had informed you that I would marry you to Zainab. But when you were forbidding Zaid to divorce his wife, you were hiding that which Allah was going to reveal'." (Ibn Jarir, Ibn Kathir on the authority of Ibn Abi Hatim).
Zaid divorced his wife and her waiting-period came to an end. The words "fulfilled his desire of her" by themselves give the meaning that Zaid was left with no desire attached to her. And this state of affairs does not appear on mere pronouncement of the divorce, because even during the waiting period the husband can take his wife back if he has any interest in her; and the husband also has this desire left with the divorced wife that it should become known whether she is pregnant or not. Therefore, the desire of her former husband with the divorced wife comes to an end only on the expiry of the waiting period.
These words are explicit that the Holy Prophet had married Hadrat Zainab not because of any personal desire but under the Command of Allah.
These words clearly indicate that Allah accomplished this social reform through the Holy Prophet to effect a great change which could not be enforced" by any other means. There was no way to put an end to the wrong customs that had become prevalent in Arabia in respect of the adopted relations but that Allah's Messenger himself should take initiative to abolish them. Therefore, Allah arranged this marriage not for the sake of adding a wife to the Holy Prophet's household but for enforcing an important social change.
I'm afraid the wording of your question is somewhat confusing.
However, Read Qur'an.
This is only one of the instances of Allah giving Mohammad women to sate his lust with.
There are over a dozen such similar verses in the Qur'an. Allah seems to have no better business than to keep giving Mohamad women to sate his lust with and also to chastise his wives, when Mohammad is caught red handed fornicating the servant maid - Mariya AL Qabatiyya [refer Surat at Tahrim] and even offer to "procure better women" for Mohammad!? You know the word for a "procurer of women" in modern usage is - a Pimp; and that is what Mohammad denigrated his Allah into becoming in his Book where he pretended to be Allah speaking through his lips in the Recitation.
But then, the Muslims are totally comfortable with all this and don't mind their Allah being made into such a cheap thing by their Mohammad whom they really worship; so, why bother?
This is your bias. You are not a believer of Quran and trying to give meaning
of your choice. Every single event of blessed prophet's life has been documented
and ample evidence exists to prove that He is indeed a prophet of God. If you
do not want to believe go to your god Krishna who used to steal clothes of
bathing beauties.
obviously Muhammed was a sex maniac who created Islam for his own benefit delivered Quran verses
Qur'an (66:1-5) - Muhammed broke oath and screed Hafiz's slave and revealed this verse, once Allah made halal he can force any wife or slave for sex
Qur'an (33:37) - poor adopted son had to loose his wife, Muhammed wrecked a married life by this verse
Qur'an (33:50) - Allah telling whom muhmmed can have sex, wives, "right hand possessions"
Qur'an (33:51) - Allah telling muhammed to black mail his wives shut their mouth if muhammed perve on any slaves, or particular wife any day any time
Quran 8:41 You should know that if you gain WAR BOOTY, one-fifth shall go to GOD and the messenger and his relatives, You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent.
Masha Allah, Muslim potraid God as some kinda third party agent telling thieves how to distribute things/money which they DONT OWN!
"Zaid divorced his wife and her waiting-period came to an end. The words "fulfilled his desire of her" by themselves give the meaning that Zaid was left with no desire attached to her. And this state of affairs does not appear on mere pronouncement of the divorce, because even during the waiting period the husband can take his wife back if he has any interest in her; and the husband also has this desire left with the divorced wife that it should become known whether she is pregnant or not. Therefore, the desire of her former husband with the divorced wife comes to an end only on the expiry of the waiting period. "
Try understand what you read before you make anymore foolish assumptions
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why Quran supports women to go for someone better man by cheating their husbands?
