Why Muhammed demanded 20% of WAR BOOTY share from the islamic war mongers for him & h

.
Quran 8:41 You should know that if you gain WAR BOOTY, one-fifth (20%) shall go to the Messenger Muhammed and his Relatives, You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent.

Masha Allah, Muslim pot raid God as some kinda third party agent telling thieves how to distribute things/money which they DONT OWN!
.

because he was greedy

Pure greed.

Considering Islam started 700 years after Christianity, the religion has less merit than they do.

Wouldn't you do that as well, if you had the option?
Hell, I'd actually settle for 10% (Like most fun die Christian Churches do)

It was the command of Allah Almighty to Prophet Muhammad SAWW. When you give something you earn something. And you have no right to insult. Muslims always fought fairly and justly so how can you call them thieves. Even the enemies of the Holy Prophet SAWW used to call him The Truthful and The Trustworthy. When a war is won..the victorious are the rightful owners of the booty.

hell, my own government takes more than that every week outta my paycheck, to hell with paying tithes to some silly church no matter what god demands it.

Greed...What else?

I heard from some unreliable source that he was to ask 72% in exchange for 72 virgins after life but due to unknown reasons abandoned that plan and struck with 20%...gotta to ask Muhammad about it in heaven some day.

if Mohammed was a noble man, he would never get aroused by a 9year old child girl

all mo hammed wanted is MONEY & WOMEN

mo hammed was a common thief who robbed the traders and caravans and the whole of the Koran is proof of this, he made things up as he pleased to justify raping women and killing people. Like any warlord he expected a percentage of all the robberies including the share of the women.

look at the Koran on how to set up a cult !!!!!!!!!!!!!!!!!!!!!!!

KHUMS MEANS ONE FIFTH.

Ghanayam means the property, movable and immovable, surrendered by the enemy in any battle. Verse 1 of this Sarah has already stated that it belongs to Allah and the Holy Prophet. Although the Sunni jurists have restricted its meaning to the spoils of war, but actually, according to Shia scholars, on every profit obtained by trade and lab our, or from mines, or from sea or by means mentioned in the books of fig, payment of hums is obligatory, because as per the rules of lexicography the word animate applies to all these things. Well-known commentators like Razi and Qartabi admit that the real meaning of animate does not justify its restriction to the spoils of war only. See Tafsir Razi vol. 15, p.164 and Tafsir Qartabi vol. 4, p. 2840. Tafsir al Manar also gives the same verdict.
According to this verse out of every profit, from wherever it comes, including the spoils of wars, khums has to be paid, because both ma (a relative pronoun-mawsulah) and shay are of a general nature and carry no restrictions.
The amount of khums payable is divided into six equal parts to be disbursed as under:
(1) Allah's share.
(2) The Holy Prophet's share.
(3) The Holy Prophet's relatives' share.
(The Holy Prophet used to receive all these three shares).
(4) Share of the orphans of Bani Hashim.
(5) Share of the poor.
(6) Share of the wayfarers.
As sadqa has been forbidden for the relatives of the Holy Prophet, Allah has decreed khums for them.In the present age the total amount of khums is divided into two equal parts and disbursed as under:
(1) Sahm al Sadat-the share of the descendants of the Holy Prophet.
(2) Sahm al Imam-the share of the Imam, which is given to the mujtahid the payer of khums follows, or can be distributed or utilised by his permission. The mujtahid uses it for the good of the faithful and for the propagation of the faith. For details refer to fiqh.
Verse 26 of Bani Israil says: "Give the kinsman his due". They are Fatimah and her children, the Ahl ul Bayt, according to Tafsir Durr al Manthur, vol. 4, p. 177. Unless and until a Muslim sets aside the khums he cannot be deemed to have paid his dues. Tafsir Ruh al Ma-ani, vol.3, p.637; Tafsir Naysaburi, vol. 3, p . 215, and other commentaries mention that khums is for Allah and for the messenger and for his kinsmen. They are the people to whom the abandoned wealth belongs, about which Allah has revealed in the Quran:
That which Allah gives as wealth unto His messenger from the people of the towns, it is for Allah and His messenger and for the near of kin, (Hashr: 7)
The Holy Prophet said:
"Recognise the rights of my pious and upright relatives for the sake of Allah, and as for those among my kinsmen who are less careful in the matters of religion, pay their dues for my sake, because sadqa has been forbidden to them."
The day of distinction is the day of the battle of Badr.