What is the meaning of Atma Gyan or Moksh in Sikhism ?

What is the meaning of Atma Gyan or Moksh in Sikhism ?

I believe that 'Moksh' would be the equivalent of the Hindu word 'Moksha', meaning 'enlightenment. Not sure about the other one.

ATMA GYAN AND MOKSHA PROVIDE THE WAYS, MEANS AND METHODS OF THE RELIGION OF THE KNOWLEDGE AND LIGHT OF GOD HIMSELF TO SELF.

THEY ENSURE THAT THE SELF WORKS FOR THE PURPOSE AND REASONS OF HELPING IT TO CONTINUE TO GAIN AND EARN THE GRACE OF THE LORD FOR WORKING WITH; INSTEAD OF THOSE OF ANY OTHER.

ATMA GYAN ONLY; or the true and real knowledge of the freedom of the true and real self of self only; and no other knowledge; can deliver Misha or true and real liberty to self;

It redeems the self of sins and frees the mind from sorrows, sufferings, pains and illnesses of the body, mind and intellect of self;

It also helps the self to clearly focus upon , know and realize those most important needs and requirements of life which drives the wheels of creation of life itself; to become able to perform its actions without hindrances and deliver the natural and pure life giving properties of life itself to self;

Finally it gives liberty of freedom of knowledge and power of its own; to the individual for ensuring that he works to take pains; for choosing to fulfill such needs and requirements of the life of self; from him; by self.

True and real liberty of self only and no other type of mere freedom; of either the self or the mind of self; can help it to gain the true and real actions of truth-full and righteous sacrifice , charity and penance; of reality, goodness, auspiciousness and praiseworthyness of self; by self and to work with them for helping the self with.

True and real actions of truth-full and righteous sacrifice , charity and penance; of self by self only and none other; as mentioned; can truly and really motivate and drive the mind of self with the powers of higher learning and education of the supereme knowledge and superior intelligence of the higher nature of self; for the truth-full purpose and righteous reasons of helping the self to gain and earn the true and real strengths of self determination, firmness of resolve, and self reliance of self in self; by self.

The true and real strengths of truth-full self determination, righteous firmness of resolve, and virtuous self reliance of self in self; only and nothing else; can truly and really help the self to perform the obligatory duties of the world of self; for the purpose and reasons of not only becoming able to earn both; the livelihood as well as the bread and butter of self in the life of self from self only; but also bring them home and use them wisely for continuing to deliver and give atma gyan and moksha to others as well..

ATMA GYAN AND MOKSHA ARE PART OF EVERY RELIGION; NOT JUST SIKHISM;

THE TRUE AND REAL WISDOM OF ITS KNOWLEDGE HOWEVER; FOR THE PURPOSE AND REASONS OF TRAINING THE SELF IN ITS PRACTISES; EXISTS ONLY IN THAT RELIGION OF SAINT HOOD; WHICH THE PRACTISIONES OF THE PRACTISES OF THE RELIGIONS OF BOTH HINDUISM AND SIKHISM FOLLOW.

The goal of Sikhism lies in Misha, which is release and union with God, described as that of a lover with the beloved and resulting in self-transcendence, agelessness and enduring bliss, or Amanda. The Sikh is immersed in God, assimilated, identified with Him. It is the fulfillment of individuality in which man, freed of all limitations, becomes co-extensive and co-ope rant and co-present with God. In Sikhism, Misha means release into God's love. Man is not God, but is fulfilled in unitary, mystical consciousness with Him. God is the Personal Lord and Creator.


The Guru says, "The man of God rejects salvation. He wants only love of God and nothing else. The joys of heaven are nothing as compared to the merging in the Divine Spirit. The ultimate goal of man is union with God. Man does not become God, only the spark merges in the fire. This is called self-identification." A man may have done many noble deeds but if he has not undertaken meditation on God, he cannot have any hope of Mukti.

Guru Nanak Sahib says in Asa-DI-Var: "That is true knowledge when the truth is in the heart, when the dirt of falsehood vanishes and life is pure and clean. That is true living when one fixes ones love on truth and finds joy in the hearing of the Name."