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Old 06-29-2008, 02:58 PM
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Default what are the differences between dieing as a Hussaini and dieing as a yazidi L?

what are the differences between dieing as a Hussaini and dieing as a yazidi L?
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Old 06-30-2008, 02:58 PM
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no difference they are both dead and speaking of them wont change anything. lets leave the dead alone now.
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Old 07-02-2008, 02:58 PM
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as much as between a Mumin (Hussaini) and a Farsi monadic (Yazidi)
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Old 07-06-2008, 02:58 PM
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Your Lord was there, you were not.
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Old 07-07-2008, 02:58 PM
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Basically you can get either fast-tracked to heaven (Imam AL-Husayn) or hell (Yazid).

Enjoy the ride...and make sure that you press the up button should you die in a lift.
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Old 07-10-2008, 02:58 PM
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thanks for sharing ..........ALLALLH HAS GIVEN THE OPTION TO HUMANS ......MuslimsIsupported IMAM HUSSAIN AS GREATEST sacrifice .....and ....Muslim religious leader Dr NIAK became yid ...by sayiing ra .............its up to all humans ....irrespective of religion ........be a human ...or ASFA LIS sAFELEEN .......... every one has to go .....has to go ....has to die ....die .........why not BE WITH IMAM HUSSAIN ....BE LIKE a follower OF hz HUR ....got your sins /mistakes ...erased ......enter paradise with ...hz HUR ..................or to be in asfalusafeleen ...to be with yazid ......option is yours .......all humanity ....all humans ....trillions of salutes to hungery thristy orphans POW kids OF KARBALA....
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Old 07-13-2008, 02:58 PM
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http://groups.yahoo.com/group/MahdiUnite?

The Themes of Ashoura

By: The Religious Authority Grand Ayatullah Sayyed Muhammad Husayn Fadlullah

The Ashoura tragedy blurs the struggle and the person overshadows the symbol that it turns into rivers of tears as long as one can remember instead of triggering storms of revolution. Also the emotional and historical conception presents it as a characteristic of the self, in such a way that the broad cause becomes a personal affair instead of the opposite in which the movement of the self is a product of the cause.

This atmosphere has made the commemoration acquire a kind of tradition in the popular and historical reality that it turned out to be a mere popular tradition of emotional tragedy, pride in heroism, and absorption by excitement. In each period, the emotion has been nurtured with new tidings and analysis till the truth has got lost in a flood of lies, and imagination has been set off without restraint that the emotions have formed the significance of the tragedy. Also, a new context has been added to the intellectual content that can neither apply to original Islam nor does it relate to the main issue.

http://www.shia-tv.com

http://www.youtube.com/Labbaykyamahdi

http://www.maaref-foundation.com

http://www.al-shia.org
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